0 marine animals
0 cows and calves
0 pigeons and other birds
0 donkeys and mules
0 camels and other camelids
Okay there’s a lot of different posts with multiple links each on how to help and some of them overlap so I’m just gonna compile all the relevant links I can think of here:
- Share this post on how to make a tear gas mask
- Share this post on your rights and how to react/respond when you are approached by legal authorities
- Donate to/share the legal fund for arrested Ferguson protesters
- Attend one of/share info for the National Moment of Silence for Victims of Police Brutality vigils
- Donate to/share #FeedFerguson, which will help feed families and children who get most of their food from school (which has been closed until further notice)
- Donate to/share the Michael Brown Memorial Fund
- Watch/Share videos of the events in Ferguson
- Read/Share these related and/or directly relevant articles
- Read/Share this post listing details of the five most widely observed instances of racist police violence in the past three weeks
- Sign this petition to prompt President Obama to enact new federal laws to protect citizens from police violence/misconduct
Contact the Ferguson Police Department and seek information on those being detained, the protests, legal procedures, etc.
Ferguson Police Department
Email (taken off the site)
222 S. Florissant Road Ferguson, MO 63135
Ph: 314-522-3100 Fx: 314-524-5290
- DO NOT reblog photos of Mike Brown’s body lying on the street. His family has requested that these photos not be spread around. Please respect their wishes.
Very importantly, stay alert. Read everything you can on the subject. The reports on The New York Times, Al Jazeera, and other news outlets are very limited, especially because the police in Ferguson are going to great lengths to keep reporters out. Seek out what you can online and from first hand sources, if you know anyone in the area. Listen to the stories of those who have been affected by this tragedy and other similar ones. Educate yourself as much as you possibly can so you can help make sure the right people are heard.
|White people:||*reads/watches a book/movie about a Dystopian world* wow those poor people being oppressed by the government and authority.they have every right to fight back and should start a revolt.Nobody should be treated this way!|
|POC:||*actually oppressed by government and police authority*|
|*are prosecuted each and everyday*|
|*gets killed and beaten by the police while being unarmed*|
|*gets Fed up and start protesting against all this*|
|Wow like I understand that racial minorities are angry but that doesn't give them the right to riot and say that you hate the police and white people.You don't fight fire with fire! This isn't about race unless you make it about race! #weallbleedred|
Many people who call themselves vegans and animal rights activists, in my experience, have little or no knowledge of social science; and, often, what they do “know” about the connections between society and non-human nature is laden with misnomers. For example, it is not uncommon to hear vegans argue that it is the consumption of livestock which causes world hunger. After all, more than 80% of the US’s grain harvest is fed to cattle, and that would be more than enough to feed the hungry of the world. It seems logical to conclude, then, that the end of human consumption of animals in the United States would bring about the feeding of hungry people elsewhere. Vegan guru John Robbins seems to hold this belief.
But it is entirely false! If North Americans stopped eating meat next year, it is unlikely that a single hungry person would be fed newly-freed grains grown on US soil. This is because the problem of world hunger, like that of “overpopulation,” is not at all what it seems. These problems have their root not in the availability of resources, but in the allocation of resources. Elites require scarcity—a tightly restricted supply of resources—for two major reasons. First of all, the market value of goods drops decisively as supply increases. If grains now fed to livestock were to become suddenly available, the change would drop the price of grains through the floor, undermining the profit margin. Elites with investments in the grain agricultural market, then, have interests directly corresponding to those of elites who own part of the animal agriculture market. Vegetarians tend to think that vegetable and grain farmers are benign while those involved in animal husbandry are vile. The fact is, however, that vegetables are a commodity, and those with financial interests in the vegetable industry do not want to make their product available if it means growing more to make even less profit.
Second, it is the case that the national and global distribution of food is a political tool. Governments and international economic organizations carefully manipulate food and water supplies to control entire populations. At times, food can be withheld from hungry people as a means of keeping them weak and docile. At other times, its provision is part of a strategy intended to appease restless populations on the verge of revolt.
Knowing all this, it becomes reasonable to assume that the US government, so tightly controlled by private interests, would subsidize the non-production of grains, in order to “save the industry from collapse.” Farmers would likely be paid not to grow grains, or even to destroy their crops. It is not enough to boycott the meat industry and hope that resources will be re-allocated to feed the hungry. We must establish a system which actually intends to meet human needs, which implies social revolution.
This is only one of many connections between animal and human exploitation, but it illustrates well the need for total revolution. A revolution in the relationship between humans and animals is narrowly focused and is, in fact, preempted by the very nature of modern society. One reason animals are exploited in the first place is because their abuse is profitable. Vegetarians tend to understand this much. But the meat industry (including dairy, vivisection, etc) is not an isolated entity. The meat industry will not be destroyed until market capitalism is destroyed, for it is the latter which provides impetus and initiative to the former. And to capitalists, the prospect of easy profits from animal exploitation is irresistible.
The profit motive is not the only social factor which encourages animal exploitation. Indeed, economics is only one form of social relationship. We also have political, cultural and interpersonal relationships, each of which can be demonstrated to influence the perception that animals exist for use by humans."